don’t expect you to get it…

The Semantics of Seduction

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I am intimate with few people. I have social skills, I socialize, I speak so as not to reveal. I am an introvert. The few people with whom I am intimate, I trust. I trust them to be open and honest and to say the difficult things, but to say them with tact and most importantly, humility.

There’s a lot of emphasis here on language.

When my more intimate relationships end and it is by my choice, it tends not to be because someone did something I didn’t like, but because they said something. Not something I didn’t like, but something that “set me free.”

Once it was being told, “I don’t care about you.” As soon as those words were uttered, I felt whatever emotional attachment I had to this person leave my body.

Weeks later, in conversation, they asked me why I wasn’t calling, why I hadn’t stopped in. I recounted the aforementioned tale and was met with an incredulous: ‘it’s not that easy.’ Except it was.

Another time it was hearing a friend tell me they paid their lawyer a lot of money to see to it that they could do whatever they wanted without consequences. I felt sick to my stomach and needed a shower when I got home. I have no room for such sociopathic privilege.

This time, it was slightly different. This time I took offense at being labeled, at being told what my life experience was and continues to be, and how I should see the world. Again.

Shocked that it would happen again, I lashed out. I was told my anger had more to do with “other things.” I sat in disbelief. The child in me apologized, I felt ashamed and humiliated. And then a calm came over me. I just felt…untangled. Sad, but untangled.

Indeed, there had been an over reaction on my part, but it had nothing to do with “other things.” A hundred conversations had ended similarly: in deference, with me blaming myself for being offended, for over reacting.

I was being managed and always have been ‘managed.’

The declarations of deep and profound understanding, the pursuit and assimilation of my own language, the promises of being shown love and gentleness, the poetry, and the sense of equality…all acts of seduction. All misinterpreted. All my fault.

This time, my own utterances set me free: Shit! I’ve been played.

It’s My Blog and I’ll Rant If I Want To

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Suddenly, I exist within a world where I’m talked at, instead of talked to or conversed with.

My own utterances–ideas, sentiments, profundities–are filtered through the egos of others, broken down into what I can only imagine one believes are digestible chunks for someone like me (other), and spoon fed back to me, mere seconds after departing my lips.

Technical terms I introduce in a question are explained and defined for me before the question isn’t answered. My own conclusions are interupted only to be articulated for me. And when I can’t recall the point toward which I struggled because my path was constantly obstructed, it’s because I’m tired. Like a child, I’m told I’m tired.

When I take issue with how something is said, I’m told to worry only about what was said. Because, I suppose, the intrinsic link between the how and what of discourse applies only when they–the them to my other–says so.

Assumptions are made that my time is spent “playing around” and so I should welcome the idea of taking on and picking up the responsibilities of others’ (their “us”).

I smile and nod. Menial tasks are praised. Feats and struggles and my resulting successes are unacknowledged because they were never witnessed because I am invisible.

I want to show support and say hello, but I’m ignored. Look at me, I can’t further their cause. Did I mention I was tired?

Occasionally, one of them–by now it’s clear I am other–makes a joke about my big education and “the big bucks” it makes me. I’m sorry, does my education intimidate you? Obviously, my bank account doesn’t.

But this is a job that affords me more dignity. They use that word a lot and they know not what it means.

Le Douleur Exquise

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I read in a book, or an article, maybe even on a blog, that soul mates are fleeting. The logic was one of purity; it was the same reasoning that once declared: the only reason Romeo and Juliet are bastions of “true love” is because they died before their passion could be swept away by the mundane machinations of time.

Like R & J, soul mates are an ephemeral experience crystallized only by gentle recollections and colored gloriously by violent pangs of loss–never to be subverted by comfort and complacency.

I believe such things. Though, as I convince myself that my heart is not broken, but broken open, I’ve come to know–connaître–the pain that necessitates the soothing sterility of such postulates.

The Ayntidote

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Like any deeply introspective and philosophical nerd, I turn to books and music and film and art, in general, to assuage my anxiety and to ease my passage through transitions. This particular transition has been quite different. It is being quite different. This transition feels intrinsically right, perfectly measured, and has–in all honesty and perhaps prematurely–been rather smooth sailing.

But alas, a mind as serious and bloated as mine can’t just let things Be.

I am wrestling with my own feelings of living poetically–better, worse–Either/Or. Uncomfortable, for sure. Or (inclusively) I’m simply weary that I’ll never know the unbearable lightness of being.

This evening, I called a boy. I recounted my day, despite acknowledging his boredom, and was moved on. He’ll never call me Shams, nor I him. I pulled out my journal–paper and ink–and began by noting that it had been almost six years to the day since I’d opened my veins and bled black. I noted also the irony of that last and this first entry. As I poured my chaos into the great white abyss, I came to realize I’d been mainlining Rumi the way others snort lines of Harlequin. Perhaps that was the problem and so the solution would be easy.

I began the bleary and sluggish search for an antidote. Kant and Machiavelli were both at hand, but for practical reasons–YES, REALLY!–so they were out. I unearthed Shelley, of the ‘his’ variety, and quickly remembered why he’d sat so long on the shelf. Sorry, Mary…he was just never up to doc. Then I thought about The Seducer’s Diary, and then I thought about that seducer, and then I thought: NO.

It was shortly after this that I saw it. Its physical existence as heavy and burdensome as its legacy. My mind, my space, my soul felt sharp and lucid in comparison. My problem seems so trite and petty when I think of the serious and chronic bloating that afflicted Ayn.